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Be the King of Times as the New King
——Academic Research on Gao Gong’s “Years” Author: Huang Liang
Source: Author Author Authorized by Confucian Network
Original “Tongjin Major Journal (Social Science Edition)” 2019 Issue 4
Time: Confucius was in the 2570 year of Ji Hai, October 18th, Yi Mao
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Abstract:
Mencius said that Confucius wrote “Year” as “the emperor’s business”. In the Han Dynasty, he knew that Confucius was the “King of Su”, and in the Song Dynasty, he knew that Confucius “had his own place with heaven.” Gao Gong both said that he was the meaning of respecting the king, and wrote “The Imperial Era” to correct him. He believed that “the affairs of the emperor” refers to the system of literature and martial arts. Confucius wrote “Years” only according to the rules of literature and martial arts, and directly wrote the matter. He also implemented a systematic solution to the words “Su Wang” and “heavenly left by heaven”, which pushed the meaning of “Sun King” to the extreme. This article analyzes the current and future theories learned from “Year”, and believes that Gao Gong’s theory is to abolish the future theories and reduce “Year” to the wheel, and each episode will be eliminated until the remaining 5 contestants challenge the history of five generations. The time king and the new king are united, which makes the criticality of “Year” weaker.
Keywords: Shengshi; Shishi; Emperor’s affairs
Gao Gong’s name is Qingqing, was a native of Xinzheng, Henan, was a scholar in the 20th year of Jiajing in the Ming Dynasty. He served as a scholar in Shangshu of the Ministry of Personnel and a scholar in Zhongnan Palace. He wrote a volume of “Year-Orth Imperial Imperial”. In this book, Gao Gong “made the meaning of the ruler and his subjects with my heart” [Gao Gong: “The Imperial Imperiality of the Year”, published in “Gao Gong Selected Collection”, Zhongzhou Ancient Books Book Club, 2006, page 1069. All cited in this book below are marked with the page code. ] Ming Dynasty, “Year” honors the king’s great meaning, and criticized the traditional “King Confucius Su” and “Confucius said by heaven”, pushing the king of honor to the extreme, and even explicitly said: “Year” is a false emperor to nourish the emperor’s rights,I dare not say that Confucius’s book is… I dare not say that “Year” is fake of the emperor’s authority, which is what Mencius said. ”[Gao Gong: “The Implementation of Age”, page 1069.] And in the volume, Gao Gong criticized the old statement through seemingly fragmented questions. This article specifies Gao Gong’s many-destiny ideas from the perspective of traditional “Age”, shows its strict logical system, and makes criticisms.
Zhongzhou Ancient Books Book Club “Gao Gong Selected Collection” Book Film
1. Two Issues in Age
In the traditional “Age”, Confucius’ “Age” has two meanings. On the one hand, it criticizes the behavior of his father and king in the present world. He respected the King of Zhou and pleaded with ministers and entrusted with officials. On the other hand, he created a fantasy system for future kings to learn from. The former belongs to the modern doctrine, while the latter belongs to the future doctrine.
These two meanings are both mentioned in Mencius and Historical Records. Mencius Teng Wengong II says: “The world is in decline and the way is low, and evil sayings are done with atrocities, and there are those who are ministers and kings, and there are those who are sons and fathers, and Confucius wrote “Year”. “Year” is the matter of the emperor, so Confucius said: “Do you know that I only have “Year”? Is it the only one who sins against me that is “Year”? ’… Confucius became a minister and was accused of vain. “According to Mencius’s intention, Confucius wrote “Year” to talk about his ministers and officials because he was afraid of his father and king. This was out of the consideration of the worldly doctrine. “The Emperor’s Affairs” was said in Zhaoqi’s notes: “Confucius was overbearing and became arrogant, so he wrote “Year” because of historical records, and he created the law of the King, which was a matter of the Emperor. ”[Mencius’ Notes and Commentaries, Beijing Daxue Book Club, 2000, page 210.] King Su is King Kong, who designed a set of kingly systems in “Year” to support the king’s approach, which is based on the future theory.
Same, “Shi Ji·Shi Gong’s Preface” also says: “The Zhou Dao was in decline, Confucius was a gang of Lu Si, and the marquis harmed him, and the officials blocked him. Confucius knew that words were not eliminated and the Tao was not impossible. In the past 242 years, he regarded it as a national government official, and he retired to the marquis and interrogated the officials to achieve the king’s affairs. ’The Master said: ‘It is better to see the deep and clear words I want to express in my actions. ’”[Simma: “Historical Records”, China Book Bureau, 1963, page 3297.] The so-called “retreat the marquis and the doctor” is the honor of the present worldThe king, through the usurpation of the marquis and officials of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the Zhou emperor; and “representing the affairs of the rank of the king” and “seeing the actions of the rank of the future, so the Emperor of the Zhou emperor was also among the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of
The King of the World, the worldly doctrine has many discussions. If there is a concept of “the king has no enemy”, in the first year of Chenggong, “in the autumn, the king defeated the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the charity of the The following text quotes this book only indicate the page code. The history here is that the country has suffered a biting cold wind, and the snow in the community has not melted. The Emperor of Zhou. From the perspective of hon
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