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Read “Pen Shu” on the Chinese Valentine’s Day: The recognizable “Grass Celestials” Author: Ke Xiaoshu
Source: “Daoli Books Court” WeChat public number
Time: Confucius was in the 2568th year of the seventh month of the Dingyou Baobao.comDinghai
Jesus August 28, 2017
Photo taken yesterday in Huishan, at that time, the sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
The sound of the grass trolls
I didn’t see a good person and was worried.
Even if you see the cessation, and if you see the cessation, my heart will decline.
Climbing the southern mountain, I say that I picking the ferns.
I haven’t seen a good person and I feel worried.
It is both cessation and cessation, my heart says.
Climbing the southern mountain, I say that I pick the myrtle.
I was sad when I didn’t see a good person.
I have seen the cessation and the cessation, and my heart is shady.
The poem of “The Grass and Crazy” in Wujingyu’s book “The Grass and Crazy” in a 2015 edition makes it one of the most popular poems by modern people. However, this kind of joyLove is deeply rebellious. It is precisely in the pursuit of passion that modern people have lost their passion. For modern people, the deep and folding strength of the emotions of “Grass” has become a tradition. Why does this kind of reverse change occur? Because the modern “Pen” interprets the poem “Crassic” that only talks about the lovesickness of men and women, but gives up a step to think about the origin of lovesickness of men and women.
Baobao’s priceThe source of the emotions is lost, and it cannot flow far away, so it drys up. Even if it only uses drugs to make people “full of passion” from the beginning, this is probably an unexpected result of the heroic propagandist of the late modern era. When modern people blindly compete for the right to love, they forgot that love is first of all a talent. When love’s rights are guaranteed, love’s talents have been eliminated. At this time, when they looked at the poem “The Grass” from the beginning, they realized that the classical sacred interpretation that was originally criticized for the amount of money was not only the so-called “moral interpretation and reading that was strengthened on love”, but the root thoughts of the deep emotional source, as well as the deep education and cultivation of the talent of love.
The predecessors deeply understood the origin of the relationship between men and women, so they came from men and women to discuss the relationship and gifts of husband and wife in “The Grassy” (the gifts of Mao’s poems, the feelings of Zhu Zi’s poems collections), and the feelings and meanings of the king (the meanings of the king and the ministers in “The Left of the Legend” and “The Origin of the Legend of the Poems), the most affection and nature, the laws of heaven and human affairs, and the unrestrained behavior. This is the teaching of poetry: through emotion, we naturally develop social ethics and national careers from emotion.
On the contrary, modern interpretations seem to curry favor with men and women, oppose gifts, and despise the way of heaven, which actually reduces the conception of human love in human life, and also weakens the depth and strength of love in personal experience. Therefore, it is absolutely unsurprising that with the modern people’s desire for love, modern love, marriage and family career are becoming increasingly indifferent. Moreover, with the increasing trend of humanism and the perfection of the national society, the relationship between the company, society and the national sphere has become increasingly weaker.
The Chinese Valentine’s Day is also called “Caijie”. The book “Faith is wise and clever…” The readers in the prayer of “There is wisdom and cleverness” are both wise and cleverness. A little girl looked at her cell phone with her head down and didn’t notice her coming in.
Wang Fuzhi’s “Pen Fu” comments on “Caozi”:
The people who have a positive heart and love with the six contracts, have sympathy with birds, fish, plants and trees, have sympathy with men and gentlemen, and have sympathy with the Tao, only those who are sympathy with the righteous will know it. If you know everything, you must use it. If you use it, you must first make it clear. Therefore, you should take the feelings of the whole country and stay in the whole country. Therefore, the use of correcting people is secret.
“Single grass and thorny, treacherous”: The mutual feelings between objects are between the same and the differences. The complete differences are not in common, and the complete similarities are difficult to attract each other, or even slap each other. In the “Piya” in “Piya”, he identified the grass thorns and tentacles and said: “In “Piya” says ‘Fuya, the tentacle is the tentacle; the grass thorns and tentacle are the tentacle’, and the tentacle is the tentacle and tentacle is the tentacle” (Volume 1 of “Piya”).
Therefore, Zheng said: “The grass is a scattered and the scattered and the scattered are from the ground, and the Baoying storiesThere are different kinds of similar types, and men and women are happy to call each other with gifts.” The two scattered one in the grass and the other in the ground, and the same is different, so they can feel each other. Men and women are outside, inside, one sun and one sun, and they are the same and different, so they can feel each other. The whole country is full of struggles, and everyone is one. The heart of a person is pure and can all be used to all things, so they can share their feelings with all things and regain their nature.
The relationship between the grass and the katy is not only seen in the beginning of the first chapter, but also the whole story is always there. Although I don’t hear the croaker in the last two chapters, I can only see the climbing mountains and picking ferns and myrtles, and the tiles are between the grass and the hills. “Climbing the southern mountain” is the view of the hill, and “picking ferns” and “picking wool” are the view of the grass. Climbing on the hill and leaning over to pick grass, the grass and squids in the hill and squids meant to touch each other. Stable, praised him. Therefore, in “Zuo Ji”, Xiezizhan, who praised “the selves of the grass”, said that Zhao Meng said that “don’t forget to surrender when he is above.” If you can climb high and look up and lean over the grass, and you can slim the grass and slim the grass and slim the katy, you can be the “getting master” (translated in the 27th year of Xiang). The “geeky lord” is not the leader of the people’s choice, but the righteous person who is “can join forces”. The leader who wins his opinion in the choice is a tyrant and a representative of the clever and lustful common people. A righteous person who can make the people “stop”, “stop”, “heartfelt” and “black” of the heart.
The whole article of “Crassic” has three key points: one is the feeling of the appearance, “Single and Single GrassBaobao.comThe second rise and fall, “Climbing up the southern mountain, saying that it is picking its weedy”; the third sees each other, “I feel sad when I haven’t seen a righteous person, and I feel sad. Since I see a stop, I feel a stop, and my heart is silenced.” The second is “correct man”. A righteous person can feel, rise and fall, and be able to see each other.
Confucius said that the poem “can be grouped”, and Dong Zhongshu said, “The king is grouped.” A righteous person is a person who can make people meet and have a humane public life, and a person who can make the people pass the gift life with the sanity of going forward and bowing in meeting.
Zhao Youke “Pen Sheng” discusses “Zhao Nan” and says: “Why is the feeling of “suming”? “Pen Sheng” says: R
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