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Feng Feifei: Studying classical learning is not for the purpose of reviving the past
CaringAccessor: Wu Feifei
Accessor: An Yingzhao Pei Xinyu Wang Shibo
Source: “China News Service” WeChat public number
Time: Confucius was in the 2575th year of Jiachen, October 26th, Jiawu
At the stage of the exchange between ancient and modern times, Chinese classical science has shown a promising future development prospect.
What specific types of classical learning include? What are the differences between Chinese and Western classical learning? How can classical research and study influence the dialogues between ancient and modern times, China and foreign countries? On the eve of the opening of the first World Classical Conference, China News Service’s “Things Questions” exclusively visited the Beijing Department of Philosophy and Religious Science and the intermediate director of the Beijing University of Science and Technology to explain the above problems.
The summary of the interview results is as follows: Comparison of Baoqiang Network
China News Service reporter: What research areas and models does classical science include? What is the intersection and difference between other subjects such as history, literature or philosophy?
Fu Fei:As a subject, classical science is a relatively unfamiliar concept for the Chinese people. At present, classical science is just the beginning and there are some disputes. The concept definition of Oriental Classics is more clearly defined. The study of ancient Greek and ancient Romans is classical, which is more recognized by the master. However, in recent years, the Eastern classical community has also widely proposed the classical concept of “multi-civilization”, exploring whether modern classical research in modern Chinese, modern Arab and other civilizations can be adopted into the classical model.
For China, at most two areas are more clearIn classical learning. First, the study of ancient Greeks and ancient Romans belongs to the Oriental Classical Model; second, the pre-Qin period and Ziwen, and the Chinese classical model. In the East, although the classical model of sacred is ancient Greek and ancient Roman, it has had an in-depth impact on modern society. Therefore, it should be considered a classical research model for reading and commenting on its civilization through modern thinking. In China, after the Han Dynasty, the understanding and remark of pre-Qin traditions can also be included in classical research.
As for whether history can adapt to classical learning, if we look at the category “Sub-Section of HistoryTaiwan Nursing Network“, “history” is among them. The tradition of historians is the main source of civilizations in the Xia, Shang and Zhou dynasties. We studied and reviewed the history of China and relied on the unofficial history written by Sima of Han Dynasty and later historians and literati. Although the text itself was already in the Han Dynasty and later, the contents of the process were mostly met with a familiar neighbor on the road of the pre-Qin period. The other party greeted, “What’s wrong with Xiaowei? It’s also classical from a certain perspective. All six chapters are history, and many academic literatures in the pre-Qin period also have the meaning of “historical”, which can be studied from the perspective of “historical”.
At present, Eastern classical learning was 大官网平台平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网Long-term care and nursingAccounting for academic subjects can open up a diverse perspective.
▲ On November 3, 2024, the “World Classical Society·Looking on China’s Summer Tour” event was launched in Zhengzhou, Henan.
China News Service reporter:You have translated Augustin’s “City of God:How do you think these classical thoughts affect modern society and civilization?
Fu Fei: Studying classical science is not to revive the ancients. Classical science must be a modern science, and classical science cannot be found in the classical era. Some classical works tomorrow are contemporary works at that time, and it is difficult for people in the era to foresee what the development will be after the text 大官网 VIP大官网大官网网站大官网网站官网网站官网网站网站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站站� As long as there is a certain distance from the classical, after a long time, people have realized in history that these works are classics and have a great complement to modern society. Then, she looked at the audience and saw that the classical sciences were established for several times.
Modern civilization is formed at a certain level by inheriting and developing classical civilization. For example, the mainstream Roman law in the Eastern Method system is the tradition of the basic energy and culture of the ancient Roman law. What we often say about the great Tang Dynasty is actually closely related to the pre-Qin classics that regard “Zhou Rong” as the middle part of the maintaining price ptt. To build modern civilization of the Chinese ethnic group, we should also think about classical civilization from the beginning and absorb the classical energy from the beginning.
China News Service reporter:In the construction of modern social and political civilization, energy civilization, and ecological civilization, how should we treat the traditional Chinese thinking and the classical thinking of the East represented by Confucianism? What kind of wisdom can classical science provide for modern construction?
Fu Fei:The relationship and Zhang Li between classical and modern is a long-term debate problem. From the end of the 17th century to the early 18th century, there was a “controversy between ancient and modern times” in France, which was to discuss whether modern career was better or modern career was better.
Discussion on whether Confucianism itself can be modern is mostly a shameful problem. Because things that predecessors were not born for the modern era.The nourishing network must be a big distance between its energy and its current energy. However, modern civilization is rich and diverse, and it is not enough to have the energy and career of modern science, modern social system, and modern people. The main thing is not that the modern energy recognized by tomorrow can find many resources in the modern era, but that modern resources can provide a richer dimension and orientation for tomorrow’s career, so that many of tomorrow’s problems can be better solved by the wisdom of our predecessors.
There will be Zhang Li between the middle and the west, but Zhang Li must be a contradiction. To resolve the “contradiction between China and the West in ancient and modern times” is not to make the Chinese and the West in ancient and modern times complete, but to make it have multiple dimensions and layers of influence in the overall system, and to align the divergent value system, that is, to be harmonious and diverge. This should be an important method for the “conflict between ancient and modern times, Chinese and Western countries” to generate influence in modern times.
A major aspect of Chinese classical civilization is the harmony between man and nature, which is now aesthetically a unity of man and nature. There are many wonderful things created by people in modern society, but in the process of reforming the nature of people for the sake of raising prices, many problems have also been encountered, forming a greater conflict between man and nature. The introduction of classical dimensions allows us to better respect nature and treat tomorrow’s production career under the conditions of emphasizing human and nature harmony.
▲ Competitive projects at the Ancient Greek Olympic Sports Association
China News Agency reporter:In the context of globalization and multi-civilization, what are the differences and characteristics of Eastern Classics exhibited? What is unique about classical dialogue and understanding in promoting different civilizations?
Wu Fei: A profound comparison between Chinese classical and Eastern cla TC:
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